Proud Man
Is a Fool in Fermentation, that swells and
boils over like a Porridge-Pot. He sets out
his Feathers like an Owl, to swell and seem
bigger than he is. He is troubled with a Tumour and Inflammation of self-Conceit, that
renders every Part of him stiff and uneasy.
He has given himself sympathetic Love-Powder, that works upon him to Dotage, and has
transformed him into his own Mistress. He
is his own Gallant, and makes most passionate
Addresses to his own dear Perfections. He
commits Idolatry to himself, and worships
his own Image ; though there is no soul living
of his Church but himself, yet he believes as
the Church believes, and maintains his Faith
with the Obstinacy of a Fanatic. He is his own
Favourite, and advance himself not only above
his Merit, but all Mankind ; is both Damon
and Pythias to his own dear self, and values his
Crony above his soul. He gives Place to no
Man but himself, and that with very great
Distance to all others, whom he esteems not
worthy to approach him. He believes whatsoever he has receives a Value in being his;
as a Horse in a Nobleman’s stable will bear a
greater Price than in a common Market. He
is so proud, that he is as hard to be acquainted
with himself as with others ; for he is very
apt to forget who he is, and knows himself
only superficially ; therefore he treats himself
civilly as a stranger with Ceremony and Compliment, but admits of no Privacy. He strives
to look bigger than himself, as well as others,
and is no better than his own Parasite and
Flatterer. A little Flood will make a shallow
Torrent swell above its Banks, and rage, and
foam, and yield a roaring Noise, while a deep
silent stream glides quietly on. so a vainglorious insolent proud Man swells with a little
frail Prosperity, grows big and loud, and overflows his Bounds, and when he sinks, leaves
Mud and Dirt behind him. His Carriage is
as glorious and haughty, as if he were advanced upon Men’s shoulders, or tumbled over
their Heads like Knipperdolling. He fancies
himself a Colosse, and so he is, for his Head
holds no Proportion to his Body, and his foundation is lesser than his upper stories. We
can naturally take no view of our selves, unless we look downwards, to teach us how
humble Admirers we ought to be of our own
Values. The slighter and less solid his Materials are, the more Room they take up, and
make him swell the bigger ; as Feathers and
Cotton will stuff Cushions better than Things
of more close and solid Parts.